We will be taking our annual summer break these next two Sundays (July 15 and 22.) There will be no services of worship.
Services will resume on Sunday, July 29 at 10:30 a.m.
Morning Worship Holy Communion
Lectionary Readings: Psalm 130; Mark 5: 21-43
Text: “Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet …” Mark 5:22
Sermon: “Step by Step”
Tease: This week we witness two remarkable healing stories that reveal the true depth and scope of Jesus’ ministry. Once again, we will be called to leave our comfort zones and take some bold, yet intimidating steps toward Christ’s radically new vision of God’s Kingdom.
Morning Worship 10:30 a.m.
Lectionary Readings: Psalm 69; Mark 4: 35-41
Text: “A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped.” Mark 4: 37
Sermon: “Eye of the Storm”
Tease: Each of the Gospels has a version of Jesus calming turbulent seas and Mark recounts an additional high seas windstorm! These are all essential passages. Storm clouds are beginning to gather over Jesus’ ministry, as opposition grows. None of his followers quite know what the future holds and many in Jesus’ entourage are terrified. While the tempest stories bring considerable drama to the Gospel narrative, they are nonetheless stories designed to calm our own anxious hearts during times of personal upheaval.
Sunday, June 10 Morning Worship and Annual Church Picnic!!
2018-19 Henry Green Scholarships will also be awarded.
Lectionary Readings: Psalm 138; Mark 3: 20-35
Text: “And he replied, “Who are my mother and my brothers?” Mark 3:33
Sermon: “Family Ties”
Tease: Apparently, members of Jesus’ own family are well aware of the dangers surrounding their loved one. And so, they journey to Capernaum intent on convincing him to abandon what they believe to be an ill-fated mission. They fear Jesus is losing his mind and only a forced intervention will protect him from the religious authorities. It’s quite a dramatic moment. With his own kin standing on the door step, Jesus decides to redesign the contours of the “biological” family, in order to create what one of my favorite authors likes to call his “logical” family.
Annual Church Picnic
Following Church Service - 11:30 AM
Continuing our long-standing tradition, we will join together for our annual picnic, immediately after worship THIS Sunday. Hamburgers, Hot Dogs and beverages will be provided.
Morning Worship 10:30 a.m
Lectionary Readings: Psalm 29; John 3:1-17
Text: “He came to Jesus by night …” John 3:2
Sermon: “Night Shift” Rev. Garren preaching
Tease: The author of the Gospel of John uses the imagery of light and darkness throughout his narrative. For example, he uses the term “night” to describe those time in our lives when we “fish all night and catch nothing” - times when, despite our best efforts, we come up empty. So, we can be certain that Nicodemus visiting Jesus “by night” is more than a statement about the time of day, but rather a description of the religious leader’s own personal life - a description that, when we stop and think about it, could be used to account for all of our lives - at one time or another.
Pentecost Sunday 10:30 a.m.
Lectionary Readings: Psalm 104 and Acts 2: 1-21
Text: “Suddenly, from heaven, there came a sound like the rush of a violent wind.” Acts 2.2
Sermon: “Second Wind”
Tease: This Sunday we hear one of the greatest narratives of the Christian faith. It is the story that speaks to us about the beginnings of the Church, the moment when the Spirit of God “blew” into a gathering of Jesus’ followers and forever changed their own life stories. It is a story filled with amazement and confusion, with disbelief and wonder. It is a story that has been seen as a beginning… as a new birth. What do you suppose would happen if we were to hear this story yet again, not as something weird that happened a long time ago…but in such a way that connects it to our own lives and faith today?
Morning Worship 10:30 a.m.
Lectionary Readings: Psalm 1; Acts 1:15-26
Text: “…and the lot fell on Matthias; and he was added to the eleven.” Acts 1:26
Sermon: “Out of the Ordinary”
Tease: As we begin our preparations for Pentecost, we examine the story of Matthias, the man chosen to replace Judas Iscariot. It’s no “burning bush” story, to be sure. In fact, what stands out is how ordinary the selection process ends up becoming – a casting of lots. We learn nothing of Matthias’ qualifications. And we will learn nothing about his subsequent performance. And yet, his selection tells us volumes about the meaning discipleship and the expectations we bring to our own role within the community as faith – as ordinary as that life ends up becoming.
Ascension Sunday 10:30 a.m.
Lectionary Readings: Psalm 47; Luke 24:44-53
Text: “While he was blessing them, he withdrew from them and was carried up into heaven.”
Sermon: “On The Edge”
Tease: The story of Jesus’ ascension defies any human logic. What does Luke mean when he asserts so matter-of-factly: “Jesus withdrew from them and was carried up into heaven?” Surely, his statement demands a few more details. What actually happened? How fast did he ascend? Where did he go? The author makes a second attempt to recount the same event in his Book of Acts. (None of the other Gospel writers even give it a try!) In Acts, he simply tells us that a cloud came in and “hid him from their view.” It’s as if Luke takes us as far as he can … to the point where traditional language suddenly stops working … and we must muster the courage to venture beyond that edge … and into uncharted spiritual territory.
Fourth Sunday of Easter 10:30 a.m.
Lectionary Readings: Psalm 22; John 15: 1-8
Text: “Abide in me, as I abide in you.” John 15: 4
Sermon: “All vine and No Taters”
Tease: I am choosing some old Appalachian wisdom as we reflect on Jesus’ final conversation with his followers. “I am the vine,” he says, “You are the branches. Those who abide in me will bear much fruit.” The image of a grapevine graced the entrance to the Jerusalem Temple. So, he’s reminding us that no matter what the future holds, his teachings remain the true life and way for God’s faithful. It’s easy to detect the health of a grapevine by counting the clusters of plump fruit. Not so, with sweet potato vines. In fact, one can be tending wonderfully verdant vines, but when the time comes to pull the tubers beneath the surface …well, let’s just say grandma won’t be baking no sweet potato pie. Which is to say, when it comes to abiding in Christ, there’s always the danger of being “all show and no substance.”
Lectionary Readings: Psalm 23; John 10:11-18
Text: “I am the good shepherd, I know my own and my own know me.” John 10:14
Sermon: “Hook, Or By Crook”
Tease: One of my most memorable experiences was visiting a Bedouin encampment on the Palestinian West Bank. My stay included time in the fields with the shepherds and their flocks. Once the sun was directly overhead, we guided the sheep to a small watering hole where a number of shepherds and flocks gathered for a time of refreshment. What was truly amazing was the way in which the flocks intermingled with each other, with no markings to differentiate one group from another. But, when it was time to go, each shepherd had their own distinct call and the flocks separated themselves and went peacefully on their way. Each sheep knew the sound of his, or her own shepherd. Needless to say, this lovely passage offers some welcomed guidance in cacophony and confusion of our own time.
Second Sunday of Easter
Lectionary Readings: Psalm 133; John 20:19-31
Sermon: “Room for Doubt”
Text: “Blessed are those who have not seen and yet have come to believe.” John 20:19
Tease: If it’s the Sunday after Easter, the focus of our worship will be the story of Doubting Thomas. Poor Thomas. So misunderstood! How quickly we forget that it’s always Thomas who stands so valiantly beside Jesus. When everyone cautions Jesus not to visit his sick friend Lazarus for fear of being arrested … it is Thomas who says, “We must go and, if necessary, die with him!” Thomas is forever criticized for wanting to see the resurrected Jesus, for himself. But, wouldn’t we do the same? In fact, we may just discover that Thomas has a few things to teach us about finding the risen Christ in our own lives.
Easter Sunday, April 1 10:30 a.m.
Lectionary Readings: Psalm 118; Matthew 28: 1-10
Text: “The Jesus said to them, ‘Do not be afraid, go and tell the others that I go to Galilee, there they will see me.” Matthew 28:10
Sermon: “On to Galilee! Rev. Garren preaching
Tease: When three women come to Jesus’ tomb before dawn, they expect to find his body. Each is heartsick that, yet again, good never seems to prevail against evil. But as they make their approach and peer into the radiant darkness… a voice is heard telling them that things may not appear as they first seem.
Palm Sunday, March 25 10:30 a.m.
Lectionary Readings: Psalm 118; Mark 11: 1-11
Text: “Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields.” Mark 11:8
Sermon: “People Watching”
Tease: I am a people watcher!! I love surveying a crowd and taking in all of the excitement and commotion. And, the account of Jesus’ entry into Jerusalem gives us a wonderful opportunity to do some people watching - Roman garrisons, religious authorities, Jewish rebels, Passover pilgrims, the curious, and the disciples. In fact, by surveying this crowd …we learn everything we need to know about who Jesus is …and what He asks from each of us.
Fifth Sunday in Lent 10:30 a.m.
Lectionary Readings: Jeremiah 31: 31-34; John 12: 20-33
Text: “Unless a grain of wheat falls into the earth and dies, it remains just a single grain. But, if it dies, it bears much fruit.” John 12:24.
Sermon: “A Voice for the Voiceless”
Tease: In short order, the Roman Catholic Church will be canonizing Archbishop Oscar Romero as a saint. No doubt, we will be hearing a lot more about this remarkable individual in the weeks and months to come. As a seminarian, I studied Romero’s writings and found him to be a profound influence in my own spiritual journey. In fact, I was doing a study leave at the Weston Priory in Vermont the day he was assassinated by a Salvadoran Death Squad in 1980. Much of my remaining time there was spent discussing the impact the champion of human rights had on our lives and how it becomes our challenge to carry on his ministry to the most vulnerable segments of the human community. In a world that needs more role models, I can’t think of another individual whose life more gloriously reflects our gospel lesson of the week.
Fourth Sunday in Lent 10:30 a.m.
Lectionary Readings: Psalm 19; John 2: 13-22
Text: “Stop making my Father’s house a marketplace!” John 2:16
Sermon: “Freedom from Want”
Tease: This Sunday is one of those rare opportunities that if you missed last week’s sermon, you have a second shot at it!! Fact is, of course, last weekend’s Nor’easter prevented everyone from attending worship. So, I will be giving my reflection on Jesus’ cleansing of the Temple another go. But be forewarned, this may be the last time you get a chance to hear me juxtapose a passage of scripture, with a bombshell 1943 Saturday Evening Post essay and an iconic Norman Rockwell painting. It doesn’t get any better than that!
Second Sunday in Lent
Holy Communion 10:30 a.m.
Lectionary Readings: Psalm 19. John 2: 13-22
Text: “Stop making my Father’s house a marketplace.” John 2:16
Sermon: “Freedom from Want”
Tease: Jesus’ driving the money changers from the Temple is a classic “speaking truth to power” moment. Needless to say, it sets up his collision course with the religious leaders of the day. And yet, confronting established practices is often part of the spiritual journey. Most of us know Norman Rockwell’s classic painting of a family gathered around a Thanksgiving table as the matron is serving an enormous turkey. Did you know the quintessential painter of Americana was, in reality, speaking a pointed truth to the powers of his day?
Lectionary Readings: Genesis 17: 1-7,15-16; Romans 4: 13-25
Sermon: “Day of Reckoning”
We welcome the Rev. Holly Adams to the pulpit this weekend. Holly retired as pastor of the UCC Church in Norwalk. She has served as the Moderator of the Fairfield West Association. You may remember Holly when she was a Chaplain in the skilled nursing facilities of Greenwich. Holly received her divinity degree from Yale, holds an MSW degree from Fordham University, and did her undergraduate study at Smith College.
Lectionary Readings: Genesis 9:8-17; Mark 1:9-15
Text: “The time is fulfilled; the kingdom of God is at hand.” Mark 1:15
Sermon: “Society For All”
Tease: On Tuesday, February 20, the United Nations will be observing its annual Day of Social Justice. Throughout the week, delegates will address issues of global poverty, unemployment and discrimination. A phrase that has come to be identified with this Day of Social Justice is - “A Society for All,” - which coincidentally bears remarkable similarity to the Kingdom that Jesus pronounces “drawing nigh” in Mark 1:15. But then, perhaps this resemblance is no mere coincidence at all.
Lectionary Readings: Psalm 50; Mark 9: 2-9
Text: “And his clothes became dazzling white, such as no one on earth could bleach them.” Mark 9: 3
Sermon: “Get Your Sparkle On”
Tease: It’s no mere coincidence that the story of Jesus’ Transfiguration comes to us in the midst of Carnival - the raucous festival preceding the sober observance of Lent. As we follow Jesus up a mountain and witness his face “shining like the sun and his garments become like white light,” we’re being reminded to get our own sparkle on…get our bodies moving to the rhythms of the Spirit … and let the shimmering light of God’s grace shine in our hearts and give us the light of the knowledge of God’s glory - already shining in the face of Jesus of Nazareth.” It’s time to Samba!!
Holy Communion 10:30 a.m.
Lectionary Readings: Psalm 147; Mark 1: 29-39
Text: “And the whole city was gathered around the door.” Mark 1: 33
Sermon: “This American Pie”
Tease: Within hours of Jesus’ first appearance in the synagogue at Capernaum, we’re told “all the people of Galilee” were at his doorstep, many with friends and relatives hoping to be touched by his healing hand. Anticipation is rampant. The young rabbi is capturing the hearts and imagination of a new generation. But, as we know all too well, reality often falls short of expectation. What can the past teach us about maintaining confidence and hope in tomorrow, even in the midst of disappointment, or impatience?